Verse 1:
Since therefore Christ suffered in
the flesh,
Christ died
a painful death. He suffered a ton. His mind was entirely set on the work at
hand, on the Kingdom, on God’s desires above His.
Arm yourselves with the same way of
thinking,
I love this
terminology. Not, think the same way. Not, be of the same mind. But, arm
yourselves. Arm. It’s a call to action, a call to preparedness for whatever
arrows the enemy shoots at us. A call to put on the full armor of God. Christ
was equipped, armed with that way of thinking—total, absolute surrender to the purposes
of God—and was thus able to face what He faced. I think it’s interesting, we
face very little opposition for our faith. And yet it is imperative that we be
armed with this kind of thinking. To be fully submissive and surrendered to
God’s purpose for our lives, so that if and when the suffering hits, we won’t
be shaken. We won’t be taken off-guard. I think of a man walking on a trail,
and someone warns him, hey, there’s quicksand up ahead. This guy isn’t just
gonna say well yeah, I know there’s quicksand but what are the odds I’ll hit
it? And just keep moseying along. He’s going to be ready, prepared for the
potential danger, watching his steps as he travels onward.
For whoever has suffered in the flesh
has ceased from sin,
Apart from
Christ, why would you suffer? I looked forward to the next few verses and it
talks about how the gentiles now revile those who walk with Christ, because
they are different and no longer indulgent in the lusts of the flesh. Perhaps
this is what he is saying. That if you are suffering for the name of Christ,
it’s because you have ceased from sin, because you are focused on Christ’s will
above your own desire, and are thus seen as servants of Him, and the enemy, the
prince of this world, does not like those who are in opposition to his system.
Verse 2
So as to live the rest of the time in
the flesh no longer for human passions but for the will of God.
This is the
result of walking in the spirit. This is the result of walking for the will of
God. You exchange what you once knew in lust and lasciviousness and instead use
your life for His purpose and glory. And that is the ceasing from sin. If you
live your life for the will of God, you are no longer walking in the flesh. And
that is what the world hates. This verse most definitely brings to mind Galatians
2:20. It is no longer I who lives, but Christ. Hallelujah! The flesh is dead.
It’s dead. Over and done with. It is on this premise that we face suffering and
opposition, not on the premise of the flesh. If you are living a life after the
flesh, don’t worry too much about suffering because the enemy already has you
where he wants you. No longer for human
passions, but for the will of God. We must fully abandon the ways of the
flesh, to hate even the garment stained by the flesh. Later on he talks about
suffering for sin committed, but for this, the suffering he’s talking about
comes alive when we are completely submitted to Christ.
Verse 3-6
For the time that is past suffices for
doing what the Gentiles want to do, living in sensuality, passions, drunkenness,
orgies, drinking parties, and lawless idolatry. With
respect to this they are surprised when you do not join them in the same flood
of debauchery, and they
malign you; but
they will give account to him who is ready to
judge the living and the dead. For
this is why the
gospel was preached even to those who are dead, that though judged in the flesh
the way people are, they might live in the spirit the way God does.
The times
past more than suffice to satisfy a man after the flesh, it is all the same,
all death, all dead, and there is nothing in it. But people without Christ have
only the flesh, and when they see someone living for the living God, that
frightens them because it threatens their self-proclaimed kingship over their
flesh, their vaporous fleeting lives. They are shocked when you do not indulge,
when you turn your back on the things of this world, and they are offended.
Some will malign you. Some will hurt you. But they will give an account to the Righteous
Judge of all things. I recall last week talking about suffering, and how even
though we can be hurt and tortured and what have you, we cannot be touched,
because to die is to be with Christ. Such a wonderful thought. And again, we
don’t face too much opposition right now, but we are called to be prepared, and
ready for it. You never know what the Lord has planned, and things can change
so quickly. He sums up this thought by saying that this is why the Gospel is
made available to all men, that whoever would cast off this mortality for the
glorious life of eternity with God can do just that. That any of us who were
once dead in sin can live this life not in terms of the flesh, in debauchery,
but rather by faith in the Son of God who loved us and gave Himself for us.
This is the message of the Cross. This reminds me of Titus 3:1-11. Let’s check
that real quick:
Remind them to be
submissive to rulers and authorities, to be
obedient, to be ready for every good work, to
speak evil of no one, to avoid quarreling, to be gentle, and to show
perfect courtesy toward all people. For we
ourselves were once foolish, disobedient, led astray, slaves to various
passions and pleasures, passing our days in malice and envy, hated by others
and hating one another. But
when the goodness and loving kindness of God our
Savior appeared, he
saved us, not because of works done by us in righteousness,
but according to his own mercy, by the
washing of regeneration and renewal of the Holy Spirit, whom he poured
out on us richly through Jesus Christ our Savior, so that being
justified by his grace we might become heirs according
to the hope of eternal life. The
saying is trustworthy, and I want you to insist on these
things, so that those who have believed in God may be careful to
devote themselves to good works. These things are excellent and profitable for
people. But avoid
foolish controversies, genealogies,
dissensions, and quarrels about the law, for they
are unprofitable and worthless. As for
a person who stirs up division, after warning him once and then twice, have
nothing more to do with him, knowing
that such a person is warped and sinful; he is self-condemned.
And this passage leads perfectly into the rest of
this chapter:
Verse 7:
Verse 8:
Above all, keep loving
one another earnestly, since love covers a multitude of sins.
Again and again in
scripture we see that love is dominant, love is powerful, God is love, and love
does in fact cover a multitude of sin. Forgiveness, Christ-like forgiveness, it
bites the bullet and buries transgressions forever, freeing the debtor from that
which he was bound to. There is perfect freedom in this, and so we are
encouraged, exhorted to love perfectly and earnestly, with the mind of Christ.
Verse 9:
Show hospitality to one
another, without grumbling.
It is only once we are
armed with the same mind that we are exhorted to be armed with in verse one
that we are able to show hospitality without grumbling. To not count wrongs or
who owes what or merit or credit, but to simply take one another in and care
for one another. Just as in chapter two, where it talks about how Christ did
not retaliate, did not count wrongs suffered, but forgave and loved in spite of
anything that He could’ve been upset about.
Verse 10:
As each one has received
a gift, use it to serve one another, as good stewards of God’s varied grace:
We are called to use all
we are given to serve. I love that Christ came not to be served but to
serve—that He is God, He is almighty, and yet He came and humbled Himself as a
servant to all men. This is what we are called to—to abandon rank and title,
riches and prestige, popularity and public affection, and replace that with a
giving, loving, servant’s heart. The Pharisees were all about prestige, what
they looked like, their own reputations, their own righteousness. But we are
called to the opposite. To serve one another.
Verse 11:
Whoever speaks, as one
who speaks oracles of God; whoever serves, as one who serves by the strength
that God supplies—in order that in EVERYTHING God may be glorified through
Jesus Christ. To Him belong glory and dominion forever and ever. AMEN.
This further demonstrates
the point about giving up self for Christ. Christ wants nothing of our own
filthy righteousness. God cares not a bit about what we can do, about talents
and good looks and humor and amicability and popularity. He wants and deserves
ALL glory, and ALL praise, and we are to cast of the wickedness of pride and
instead love and live as Christ lived. The original sin was pride, wanting to
be like God, wanting to be elevated. Christ says no. God has said no. If there
is anything praiseworthy in this world, I guarantee that it has nothing to do
with us. It ain’t Derrick Vachon. It ain’t how many people you’ve led to
Christ. It ain’t the number of attendees at your church. It is entirely Christ.
Nothing else even comes close to praise-worthiness.
I love this little section,
verses eight through eleven. It begins with ‘above all, keep loving one another
earnestly’, because this is what provides the strongest testimony of Jesus
Christ in a dark world. The end result is bringing God glory through love,
perfect, agape, Christ-like love. ‘By this,’ Jesus says, ‘Shall all men know
you are My disciples, if you have love one for another.’ He gave us a new
commandment as seen in John 13, that we love one another as He has loved us.
This pretty much sums it up. Love one another as He has loved us, and ALL MEN
shall know we are His disciples. What an exciting promise and premise on which
to conduct our relationships. To look at the young women in all purity, the young
men not in envy or strife, our fathers and mothers with respect, and above all
to love all with perfect sacrificial love. This, again, can only be attained
when once we have armed ourselves with the same mind that Christ had on this
earth. Love covers a multitude of sins. At the risk of redundancy, I will say
again, we cannot love like Christ until our interests are completely made
void—we cannot and must not ever be focused on our own image and self worth, we
must simply love, LOVE in the way Christ did, not bearing malice or carrying
the deadly weight of pride around with us. There is no room for Derrick Vachon in
my relationship with others, and vice versa. It has to be Christ. Christ is
EVERYTHING. And when we walk in that, what a powerful testimony of Jesus it is.
Verse 12:
Beloved, do not be
surprised at the fiery trial when it comes to test you, as though something
strange were happening to you.
Again we can look back at
the earlier verses and see that Peter is saying, if you live for Christ, if you
walk in His love and truth and have cast off the flesh, if you have grasped the
victory we have in Christ, then you can expect at some point to suffer. I like
this exhortation, do not be. Don’t be surprised, be ready.
Verse 13:
But rejoice insofar as
you share Christ’s suffering, that you may also rejoice and be glad when His
glory is revealed.
Consider it all joy to
suffer like Christ! You can rejoice in knowing that the enemy is trying to
thwart you, to kill you, to hurt you, because as it says in the next
verse, If you are insulted for the name of Christ, you are blessed,
because the spirit of glory and of God rests upon you. When we suffer,
we can be glad to know that His glory, His radiance, His very Spirit rests upon
us. When we live our lives in complete surrender to Christ, He shines through
us so brightly that it becomes only natural for us to have to suffer sometime,
because the world is in complete opposition to Christ. Look at Christ, He
suffered tremendously, He was beaten, mocked, betrayed, executed. That same
Christ now lives in me, in you, and therefore the same enemy that wanted to rid
the world of Christ 2,000 years ago is the same enemy who wants to rid the
world of Christ today. So when you suffer, rejoice. Christ is being manifested
through you. Praise the Lord for that, and no wonder we are told to rejoice in
our sufferings! To think that His name is made more and more famous with each
trial. Wow. And the end of verse thirteen, we rejoice now knowing that we can
rejoice one day when His glory is revealed. It’s gonna happen, we have to be
armed with the willing mind of Christ. We have to be armed with the willing
mind of Christ in order to walk in the joy of victory, anticipating the day His
glory is fully revealed.
Verse 15:
But let none of you
suffer as a murderer or a thief or an evildoer or as a meddler.
There is complete shame
in that. What does it benefit anyone? No, it even tears down and destroys. If a
believer is suffering for these things, he is tearing down what could have been
the effectual ministry of Christ through him, and that is something to be
terrified of, to be ashamed of. This verse is an ultimatum. It’s God or the
world. There can be no living in sin. There can be no walking after the flesh.
You have to decide, and if you profess to believe, you sure as heck better make
sure you’re not suffering for sin. Again, Titus 3 clearly states the reasons
why.
Verse 16:
But if anyone suffers as
a Christian, let him not be ashamed, but let him glorify God in that name.
As you suffer for the
name of Christ, there is no shame in that. The response of glorifying God only
makes the testimony of Christ in your life more and more apparent. To praise
Him in all things, this is the true mark of a mature believer. To not turn tail
and run at the first sight of trouble. We are called to this. To be armed. A brother reminded me that Peter is
saying this— Peter, a man who denied Christ three times to avoid suffering. He
knew the pain of rejecting the Father, and when he finally had the chance to
suffer for Christ, he knew the privilege of suffering for Christ.
Verse 17:
For it is time for
judgment to begin at the household of God; and if it begins with us, what will
be the outcome for those who do not obey the gospel of God?
Things are happening, the
end is near, Christ will return, what are we doing with our lives? Are we in
obedience to the gospel? I think Peter is specifically addressing wayward
Christians. Not, what will be the outcome for those who don’t believe the
gospel, but, what will be the outcome for those who don’t obey the
gospel. We know the outcome of judgment for those who reject the gospel, who
don’t believe in Christ—the outcome is death. But Peter is saying there is a
severe judgment for those who essentially cling to a form of godliness but deny
its power, who are not strong in the gospel, but who live lives of sin and
debauchery even though saved from that very life. God has no use for the
fruitless branches.
Verse 18:
But, if the righteous is
scarcely saved, what will become of the ungodly and the sinner?
Very powerful words,
again, addressing the issue of ungodliness. There can be no ungodliness in the
body. Ungodliness, sin, destroys the testimony of Christ if not checked and
abandoned. It is this ungodliness that is so prevalent all around us. How sad
to know that America is called a Christian nation. Look at the ungodly state of
the American church. I’m by no means hating on the church, but look at the dire
situation. Do you think other nations look at the American church and say, they
are different! They follow Jesus. They love one another. They don’t do the
things we do. What’s wrong with them? It is sad to say, but the inverse is
dauntingly true.
Verse 19:
Therefore let those who
suffer according to God’s will entrust their souls to a faithful Creator while
doing good.
All that being said, if
we are walking with Christ and as a result are exposed to suffering, we must
entrust our souls to our loving Savior, and live uprightly in His love. This is
the command given. To entrust our souls to Him. If He is for us, who can be
against us? We can walk and rejoice and thrive in the comfort of His love, in
the comfort of the thought that we suffer because He is within us, His spirit
and glory rests upon us. To know that for certain! God’s full glory, the glory
revealed to Moses on Mount Sinai, is upon us! When we are walking according to
the Father’s will, we are covered in His glory. Look at Stephen, when he was
martyred. God’s glory shone so blindingly, and there was no doubt that he was a
man of God. The very Spirit of God indwells us! There is nothing greater than
knowing that in this life, amidst suffering and temptation and trial and pain,
the God of our fathers is living within us. And one day, one perfect beautiful
amazing day, His glory will be revealed in its full splendor to us. Praise the
Lord.